A Nativity parable.
[Note: a "carnal" is a French term for a crow.]
As I pass'd by the river side,
And there as I did reign [run],
In argument I chanced to hear
A Carnal and a Crane.
The Carnal said unto the Crane,
If all the world should turn,
Before we had the Father,
But now we have the Son!
From whence does the Son come,
From where [or when] and from what place?
He said, In a manger,
Between an ox and ass.
I pray thee,1 said the Carnal,
Tell me before thou go,
Was not the mother of Jesus
Conceived by the Holy Ghost?
She was the purest virgin,
And the cleanest from sin;
She was the handmaid of our Lord
And Mother of our king.
Where is the golden cradle
That Christ was rocked in?
Where are the silken sheets
That Jesus was wrapt in?
A manger was the [or his] cradle
That Christ was rocked in:
The provender the asses left
So sweetly he slept on.
There was a star in the West land,
So bright it did appear,
Into King Herod's chamber,
And where King Herod were.
The Wise Men soon espied it,
And told the King on high
A princely babe was born that night
No king could e'er destroy.
If this be true, King Herod said,
As thou tellest unto me,
This roasted cock that lies in the dish
Shall crow full fences three.
The cock soon freshly feathered was
By the work of God's own hand
And then three fences3 crowed he
In the dish where he did stand
Rise up, rise up, you [or my] merry men all,
See that you ready be;
All children under two years old
Now slain they all shall be.
Then Jesus, ah! and Joseph,
And Mary, that was so pure,
They travell'd into Egypt,
As you shall find it sure.
And when they came to Egypt's land,
Amongst those fierce wild beasts,
Mary, she being weary,
Must needs sit down to rest.
Come sit thee down, says Jesus,
Come sit thee down by me,
And thou shalt see how these wild beasts
Do come and worship me.'
First, came the lovely lion,
Which Jesus's grace did spring,
And of the wild beasts in the field
The lion shall be king.
We'll choose our virtuous princes
Of birth and high degree,
In every sundry nation,
Where'er we come and see.
Then Jesus, ah! and Joseph,
And Mary, that was unknown,
They traveled by a husbandman,
Just while his seed was sown-
God speed thee, man! said Jesus,
Go fetch thy ox and wain,
And carry home thy corn again
Which thou this day hast sown.'
The husbandman fell on his knees,
Even upon [or before] his face:
Long time hast thou been looked for, [or talked of,]
But now thou art come at last.
And I myself do now believe
Thy name is Jesus called;
Redeemer of mankind thou art,
Though undeserving all.
The truth, man, thou hast spoken,
Of it thou may'st be sure,
For I must lose my precious blood
For thee and thousands more.
If any one should come this way,
And enquire for me alone,
Tell them that Jesus passed by
As thou thy seed did [or had] sow.
After that there came King Herod,
With his train so furiously,
Enquiring of the husbandman
Whether Jesus passed by.
Why, the truth it must be spoke,
And the truth it must be known;
For Jesus passed by this way
When my seed was sown.
But now I have it reapen,
And some laid on my wain,
Ready to fetch and carry
Into my barn again.
Turn back, says the Captain,
Your labor and mine's in vain;
It's full three quarters of a year
Since he his seed has sown.
So Herod was deceived,
By the work of God's own hand,
And [or No] further he proceeded
Into the Holy Land.
There's thousands of children young
Which for his sake did die;
Do not forbid those little ones,
And do not them deny.
The truth now I have spoken,
And the truth now I have shown;
Even the Blessed-Virgin
She's now brought forth a son.
Showing posts with label Childermas. Show all posts
Showing posts with label Childermas. Show all posts
28 December 2019
02 January 2019
Two Readings for Advent and Christmastide
Goodness and Light: Readings for Advent and Christmas, edited by Michael Leach, James Keane, and Doris Goodnough
Preparing My Heart for Advent, Ann Marie Stewart
When I saw these both at the same book sale, I figured it was fate. Here was something I could do for Advent and Christmastide, one reading a day until Christmas from each.
Alas, the spirit was willing, but the flesh was still juggling too many things. I skipped the books totally last year after starting the second one, and waded in with good intentions on November first. One would have ended on Sunday, the other on Monday, but since this weekend will be busy I just sat quietly today and finished the readings from Christmas Day onward. Perhaps next year.
Goodness and Light is a small book with one essay a day starting November 1 and finishing on St. Distaff's Day (January 7). These range from poetry to essays to a couple of short stories, one of which, Cheever's "Christmas is a Sad Time for the Poor," I didn't think was really representative of the rest of the theme. However, "Papa Panov's Special Christmas" was quite welcome. Some of the essays are by religious figures who were missionaries put into prison; some are totally unexpected, like one from Anne Rice who became a born-again Christian after writing her famous vampire books. There are some well-known names here: Maya Angelou, Pope Francis, Annie Dillard, even one by Ghandi, but it's the sometimes small ones that captured my attention, like "Holy Innocents" for the 28th of December, or "Salvation Army Santa Claus Rings His Bell."
Preparing My Heart for Advent is partially a Bible study and workbook. You begin on November 1 reading from the Bible and doing the daily exercises. These readings of the old and new Testaments explain the background behind the coming of the Messiah: the prophecies, the history, the primary and secondary figures in what we call "the Christmas story," hymns, etc. From December 1 through Epiphany there are daily devotions, each with a Bible verse, a Reflection and finally a Response (prayer).
If you are looking for a more spiritual experience at Christmas, both these books are recommended. If you wish to delve a little more into Biblical study, the second book would be an appropriate choice.
Labels:
Advent,
Childermas,
Christmastide,
Epiphany
28 December 2017
Childermas Day
Childermas, or Holy Innocents Day, commemorates the slaughter of the children by the orders of Herod the Great after he was visited by the Magi following the star to the birthplace of the infant Jesus. Because of the horrific associations of the day, it is said to be bad luck to start on a project on this day.
Massacre of the Innocents - Wikipedia
Liturgical Year: Holy Innocents Day
Feasts and Festivals: Holy Innocents
Massacre of the Innocents - Wikipedia
Liturgical Year: Holy Innocents Day
Feasts and Festivals: Holy Innocents
Labels:
Childermas,
Christmastide
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