Showing posts with label Easter. Show all posts
Showing posts with label Easter. Show all posts

04 April 2021

"Easter Thoughts"

Dawning awakes and throws across the sky
Bright strands of pink that widen as they spread
And make a pathway for the sleepy sun till he
In rapture paints the waking world in gold.
Below, the pussywillows toss their yellow heads
At early trees, quite golden in the light,
And fresh forsythia vying with the sun;
Even the little dewdrops catch his rays
And sparkle like a million tiny flames
Upon the emerald grass; a voice is hear
Of many twittering birds that welcome with their songs
The dawning—and its symphony in gold.
Perhaps this proves to humans why Christ died;
Perhaps it means that there could be no Death–
Only a temporary night which flees and vanishes
Before a flood of light and golden morning.

Isabel B. Roche, age 11
from the July 1933 St. Nicholas magazine "St. Nicholas League"

Easter Greetings!


What are some of your Easter memories? I remember...
 
There was almost always a new spring dress for Easter, and new strap Sunday shoes, purchased after a deadly dull trip downtown to look at only clothes and shoes. I hated the early skirts of my childhood, which were stiffened with starched tulle slips and itched abominably. New Sunday shoes hurt, too. Had I grown over the year I would also get a new Easter hat, usually along the line of an old-fashioned bonnet or straw boater, with flowers on it (how annoying that awful elastic band that kept it firmly anchored to your head, but irritated the skin in the fold between your head and your neck!), and a new spring coat in a suitably spring color: pale yellow, pink, pale blue, and the most memorable one, a woven fabric of spring green, with saucer-like buttons down the front (see photo below from May 1967, I am eleven).
 
Mom would have baked Easter goodies: perhaps some wine biscuits for me, but more "spring" type baked goods: egg biscuits, finished with a light sugar glaze and sprinkles on top; almond bars for dad. She would also make a rice pie, which was, as you might guess, made with rice, with sugar and eggs. No top crust; it looked like a custard pie.
 
On Good Friday she would shut the TV off from noon to three, the hours Jesus was on the cross, and say her rosary and read the Bible. I was expected to be quiet, too, and occupied myself perhaps with reading my children's Bible, or coloring quietly, later just reading.
 
At the grocery store earlier she would have bought all the goodies for Easter dinner: a very small Virginia brown sugar ham, some potatoes, some type of vegetable, and we had the rice pie or the cookies for dessert. We might have already watched some religious films on TV: Barabbas with Anthony Quinn, or The Robe, and there would be just some generic Catholic films on as well, like Sally and Saint Anne, The Miracle of Our Lady of Fatima, Song of Bernadette, Going My Way. Our Easter lily, in a ceramic pot wrapped with pastel colored foil, sat on the front steps, and we still had the vase of pussy willows Uncle Guido brought us every spring sitting on the kitchen table.
 
Sunday began with 10:15 Mass, upstairs, a High Mass, which meant we could sing along with the choir, but it wouldn't do much good as we would have been drowned out. There were usually three priests officiating, Father Bernasconi as the main celebrant, and the scent of incense drowning out anything else, from the big waxy-white Easter lilies with their pale yellow throats on the altar to the lily and carnation corsages our mothers wore. All the responses were sung, so High Mass took a while, and since you'd been fasting since you woke up, so you could receive Communion, everyone would be very hungry once Mass let out at 11:30. You had to file out decorously, shaking hands with Father on the way out—and then bunches of people made tracks to Solitro's Bakery, one block down, to pick up some pastry for the afternoon. The line would snake out the front door and down the street. Everyone else was in the parking lot, waiting in or near their car, for the people in front of them to quit hugging and kissing friends and get in their cars to go home.
 
Easter dinner was at noon or thereafter: the sweet, succulent ham, warmed up in the oven with brown sugar and canned pineapple in juice, the potatoes, the veg. As on all Sundays, we would probably go for "a ride" after dinner: this was usually up to Diamond Hill or down to Oakland Beach, or out to Scituate and drive around the reservoir, but on Easter Sunday we joined the long, long lines going through the big black iron gates at the entrance to Roger Williams Park on Elmwood Avenue to take photos with the new beds of colorful tulips and hyacinths and crocuses, a riot of scarlet and saffron, lilac and orange, lavender and white, or else to the Japanese garden if the weather had been warm enough—alas, there were Easter Sundays, especially in March, where we went to church in winter coats and clothes—and the flowering trees were in bloom, branches snowy in white or looking like cotton candy in pink. Sometimes we would also walk in the zoo and pet the farm animals, still shaggy with winter coats.
 
Then about 4 or later, it was off to Papà's house where Aunty Margaret had fragrant coffee waiting along with her nicely decorated trays of cookies: more egg biscuits, some of them finished with sparkly silver dragées; the inevitable little torrone pieces in their colorful boxes; struffoli basted in honey and sprinkled with tiny multicolor candy periods, and wandi doused in confectioners' sugar (the latter two probably ordered beforehand from a bakery, as they were time-consuming to make); and even Easter-colored wrapper Hershey's kisses. Even with all this bounty, someone had evidently gone earlier to one of the numerous bakeries in the Silver Lake neighborhood like Crugnale's or Scialo's and there were pastries: lemon squares, sfogliatelles, cannoli, New Yorkers... Oh, and pizza strips! I called it "bakery pizza," and every Italian bakery had them: rectangular pans with pizza crust covered in pizza sauce. No cheese, just goodness.
 
When we got home there was this year's Easter basket to look forward to. We did not dye eggs in our house. Nobody ate hard-boiled eggs and they would have had to be thrown out; as teens in the Depression and conserving food during the second World War, my parents refused to waste food. I usually got an Easter basket Mom had put together. I wasn't allowed jelly beans or Peeps (nothing pure sugar, and I disliked them anyway), but there was the nice basket; Easter grass for a colorful bedding (the basket and the grass were stored in the attic and used year after year); a few plastic eggs with faux gold coins in them; usually a new stuffed Easter bunny, each year in a different color: white, pink, pale blue—the bunnies stopped when I was twelve and finally received my favorite one, a brown-and-white rabbit that looked almost like the real thing; I named him Harold J. Rabbit, "Hoppy" for short); small solid-chocolate eggs with colorful foil wrappers that I carefully removed, flattened, and used to make Christmas ornaments from; and of course a big Peter Rabbit, a hollow chocolate Easter bunny. This I would nibble on successive days during the week, from the tail to the ears, until it was all gone.

12 April 2020

Happy Easter!


21 April 2019


01 April 2018

Happy Easter!
 

31 March 2018

Around the Seasons With the Clarks

Between 1947 and 1956, Vermonter Frances Frost wrote four "Windy Foot" books about a (presumably) Vermont farm family that saw them around the year, starting at the late summer/early fall county fair, continuing at Christmas and in the spring, and ending on Independence Day. They are not only fun to read, but give a picture of a bygone era: a family-run farm rather than a giant agrobusiness; living with only electricity and a telephone and a radio, with food cooked on a woodstove and winter heat provided by the stoves and a fireplace; one vehicle only, otherwise the family uses horses for transportation; lots of hard work but lots of fun times, too: community dances and carol sings, fairs, parties with dancing and games, sleigh rides, skiing, hikes in the woods, stargazing, fishing.

Modern-day children reading the books will also be surprised and perhaps aghast at the freedoms allowed in those days. Lead character Toby is twelve and can be entrusted with driving his little sister back and forth to school many miles each day as well as taking care of the titular pony, Windy Foot. He chops wood and helps his father milk cows, can be trusted to stay home and guard the animals with a small rifle when a bear prowls around, can properly tap maple trees and is learning to boil sap to make maple syrup. Even more amazing, he and his nine-year-old sister are allowed to snowshoe and hike in the woods alone, no one worries when they drive into town and back that they might be assaulted or the buggy might turn over. Toby is allowed to defend himself in a fight with a bully and his mother doesn't panic and immediately rush him to a hospital; neither does six-year-old Johnny get rushed to the doctor when he falls off the banister while sliding down the stair rails and gets a bump on his head.

I read the first two of these books in elementary school and found the third some years later. I didn't even know the fourth existed until I saw it on the internet and hunted down a copy. A city kid, I lived vicariously through Toby and his friend Tish: horseback riding! gathering Christmas greens in the woods! carol singing around a big community tree! maple sugar parties! I was less enamored by the youngest Clark sibling, little Johnny who makes up rhymes when he's happy; sometimes I just wished he'd shut up, just like a real older sister.

While all the books describe some seasonal happiness—and the occasional seasonal drawback, like a broken leg from skiing—the most exciting and the saddest of the books, Maple Sugar for Windy Foot, takes place in the spring, from before St. Patrick's Day to Easter Sunday. It opens with busy times on the farm: the first sugar snow has fallen! Those unfamiliar with maple syrup production may not know this process happens in the early spring when the days start to get warm, but snow is still on the ground and nights are cold. The sap in the maple trees begins to run before the trees bud (once the tree buds the process is stopped so the tree may grow) and it is then when sugaring off begins.

Today the process has been simplified: clear plastic tubing runs from each of the "tapped" maple trees to a vat where the sap is collected; when enough sap is collected it is run through pipes to a facility that does so. There is less skimming and cleaning of the sap needed because it goes directly from tree to vat.

Maple Sugar For Windy Foot illustrates the old-fashioned way of sugaring off, when for several weeks in March the family with the "sugarbush" had little sleep. Everyone pitched in to tap the trees (you tried not to tap the same trees every year, to give a chance for the tapped trees to heal), hang tin buckets (early in the century the buckets would have been wooden) under the tap, and check the buckets several times a day, using an old-fashioned yoke and a team of horses pulling a small sledge (better for traveling in the woods than a vehicle) to transport the sap to a log sugarhouse near the maple grove. Twenty-four hours a day, the sap would be boiled at a very specific temperature so that the water evaporated and the sweet maple syrup remained. The person boiling the sap had to know his business. The sap had to be skimmed and then strained multiple times before it was fit for human consumption.

When "sugaring off" was over, then it was time to play. In the book, Toby and sister Betsy invite classmates and their schoolteachers over for a sugaring off party, where the kids poured hot maple syrup on snow to make delicious toffee-like candy, and also ate doughnuts and sour pickles to offset the sweet. (You will probably read these books amazed at all the food Toby eats; he already has a stereotypical teenage appetite. All the kids seem to eat a ton, and then they go outside and exercise it off. Overweight people are rare in this era's farm country!) After eating they play games and dance.

This happy opening gives no clue to what will happen once sugaring season is over and the snow begins to melt. Runoff and days of rain bring the river that passes through the Clark property to higher and higher levels. At first it only overflows its banks and wets a bit of the farm property. But it keeps raining...and raining. The fields are covered and now the water begins to creep up to the house, and the barn. The whole family works together to save their animals and themselves...but there may be no way to save their property.

When the crisis comes, both Toby and Windy Foot do their part in averting a total family disaster as well as helping their neighbors. Unlike the other books, which have minor crises as part of the plot (an exciting rescue after a skiing accident, a family member's injury, an attempt at sabotage in a sporting event, a lesson for Toby), this episode in the lives of the Clarks will touch your heart and make you cry. For a spring story with a difference, this one can't be beat.

Sugaring Off

13 February 2018

Before Ash Wednesday Comes...


The 40-day period before Easter is known as Lent, a time when Christians prepare for the Crucifixion and Resurrection of Jesus Christ. It is a time when you fast from all rich foods, and people who are participating in the fast usually eat last hearty treats like pastries, doughnuts, cake, and pie on the day before Ash Wednesday. That is why it's referred to in the US and in France as Mardi Gras, which means "Fat Tuesday." The most famous Mardi Gras celebration in the United States is held in New Orleans, where parades, social organizations called "krewes" who supply the floats for the parade, candy and beads glitter the day.

Mardi Gras New Orleans

In England the day is called Shrove Tuesday, because the faithful went to church on that day to be "shriven" (confessed) of their sins and then took the next 40 days to do their penance. To use up all the fat in the household, traditionally pancakes were made, so it's now referred to as "Pancake Day."

Shrove Tuesday: What is It?

The Origins of Pancake Day

Pancake Day: Why Shrove Tuesday is a Thing - BBC News

Happy Pancake Day 2018!

What's the Meaning Behind Shrove Tuesday?

16 April 2017


04 May 2016

Should Old Customs Be Forgotten...

https://s-media-cache-ak0.pinimg.com/236x/08/2e/56/082e566d14386d6a097a8978fe135a81.jpgIf you read as many books about Christmas customs as I have, you'll discover several writers quoted quite commonly. Charles Dickens, of course, is one, and Marjorie Holmes, from her At Christmas the Heart Goes Home, is another. But for Christian celebration customs, one writer is mentioned more than the rest: Francis X. Weiser, a Jesuit priest who wrote the classic The Christmas Book. Lesser known is Weiser's The Easter Book, which was written a few years later.

This is a very plain book, no fancy color illustrations or slick paper (there are line illustrations at the beginning of each chapter), just Weiser's lively narration about the Easter season, starting from the very first Easter (and tracing some of the pagan aspects greeting the spring that still remain in the celebration) and tracing ancient and modern celebrations from preparations before Lent through the Ascension. (I was amused at the revision of the tale of the Maypole, which was originally a pagan fertility symbol.) I learned several things here which I had never known before, one being that the word "quarantine" comes from preparations for Lent ("quarantine" referring to the forty days of Lent) many years before it was used for restrictions due to sickness. Also, there was always the joke when I was a schoolkid that it was really called "Length" because it lasted so long. Actually the word "Lent" does sort of mean that: it comes from Anglo-Saxon Lengten-tide (springtime), "lengten" referring to the days lengthening as the summer solstice approaches. Not to mention that the Sunday after Easter is "Low Sunday" because Easter Sunday through "Low" Sunday is all part of Easter week, with Easter being the "High" Sunday.

This book was published in 1954 and the one thing you wistfully wonder when you read it is if 62 years later the charming customs Weiser details so lovingly—sprinkling water in Hungary and Germany on Easter Sunday and Easter Monday, not washing clothes on Good Friday, skipping rope in one English village, red eggs only in Greece, wearing mourning or at least dark clothing in Poland during Lent, etc.—are still kept. Even before I left home in the 1980s, it was no longer common to see Septuagesima Sunday, Sexagisima Sunday, and Quinquagesima Sunday listed in our missalettes (not to mention the aforementioned Low Sunday), although they were delightful tongue-twisters to a word-worshiping child. This book will make you nostalgic for seemingly innocent days when children reveled in finding home-made Easter baskets and you could hold open house where any stranger could walk in and not worry about being attacked.

A good edition to anyone's holiday library if you can find a copy at a decent price. This was the first one I found that wasn't over $50!

And I've finished this review just in time because tomorrow is Ascension Thursday...

27 March 2016

Happy Rankin Bass Easter!

I believe these are all available on DVD now! Buy these restored versions for yourself!



And my favorite of all:



05 April 2015


31 March 2013



08 April 2012


05 April 2012

An Addie Mills Easter

Here's a newspaper article reviewing the Addie Mills story The Easter Promise back when it premiered in 1975.

24 April 2011

04 April 2010

Easter Is...Peace

We are spending a quiet day after our busy one yesterday, all the busier since we were both up late: James was down in the "man cave," and I was on chat. Near the end of chat, when the conversation was getting spotty, I went to the Android Market to find a couple more games. I'm not much on games, but I like to have something for lines or mindless waits. I found a Bejeweled clone that's themed for Christmas that had an extra fillip, and something akin to "Cash Cow" called Color Drips. Then I found the demo version of "Space Physics." OMG, best game ever. I want the full version.

I was playing the ten demo levels until after 3 a.m.!

We had a leisurely breakfast this morning while I posted an Easter card on my main blog and surveyed Facebook, and we listened to this week's "Wait, Wait, Don't Tell Me," then at lunchtime I put Here Comes Peter Cottontail on. I love the songs in this one, especially "Puzzle of Life" and "If I Could Only Get Back to Yesterday."

The show, in its entirety:

Here Comes Peter Cottontail (1970) Part 1

Here Comes Peter Cottontail (1970) Part 2

Here Comes Peter Cottontail (1970) Part 3

Here Comes Peter Cottontail (1970) Part 4

Here Comes Peter Cottontail (1970) Part 5

At this point James retreated down into the "man cave" and I put on The Easter Promise. Here is a short clip from this third Addie Mills story. The stories take place in the fictional "Clear River," Nebraska, and Jean Simmons plays Constance Payne, the local girl who "made good" as a Broadway actress. But she has proven a disappointment so far to Addie and her friends after she shows up at their style show drunk. Here Constance tries to make up for her gaffe by giving the girls dramatic lessons:

Clip from The Easter Promise

(In the story James brings home pussy willows, which I wrote about in a previous post.)

Now I am listening to a December "This Week in Tech" podcast (speculating about the just-released iPad!)

[Later: put on some music and finished Jesus, Interrupted. We had ham steak and rice pilaf for supper, with ice cream for dessert. Had a few laughs from American's Funniest Home Videos, then watched the "Birds" and "Deep Sea Creatures" installments of Life.]

12 April 2009

Happy Easter!

Easter Greetings!

18 March 2008

Will Easter Be So Early Again?

Tamra sent these neat facts through Christmas to the Max:

Easter is always the 1st Sunday after the 1st full moon after the Spring Equinox (which is March 20).

This "dating of Easter" is based on the lunar calendar that Hebrew people used to identify Passover, which is why it moves around on our Roman calendar.

Based on the above, Easter can actually only be one day earlier—March 22, but that is pretty rare. This year is the earliest Easter any of us will ever see the rest of our lives, and only the most elderly of our population (95 years old or above!) have ever seen it this early. None of us have ever, or will ever, see it a day earlier! The last time it was this early was 1913 so, if you're 95 or older, you are the only ones that were around for that! The last time it was on March 22 was 1818. So, no one alive today has or will ever see it any earlier than this year.

Just the facts:

• The next time Easter will be this early (March 23) will be the year 2228—220 years from this year.
• The next time it will be a day earlier, March 22, will be in the year 2285—277 years from this year.

16 March 2008

Egg-citing

I finally have all my Easter decorations up except for a garland. My St. Joseph's Day altar received short shrift this year due to the early arrival of Easter; everything is already packed back up in its box. In its place, a simple "Spring" wooden placard, a china flowered sheep, a small square basket and a Mary Engelbreit container on end, a chick, an Eastery Victorian-looking resin of an Easter bunny riding a sheep, two lambs, and a Lego Easter bunny, plus three plastic eggs. There is one more decoration, but I will not put it up until Easter Sunday: a simple resin cross. On Easter Sunday I will also replace the spring flag with the Easter flag, which also has a cross on it.

The stuffed Easter animals—Rupert and Leonard, the two rabbits; Chickles the chick, and Baasley and Baabsey (don't look at me, I didn't name them...LOL) the two little sheep—are on the hearth.

I also decorated the Easter tree while I was waiting for something in the wash (and swept the stairs, which are everlastingly in need of sweeping or vacuuming), so the foyer is "together" as well.